Chapter 6: The Path of Meditation · Verse 9

सुहृन्मित्रार्युदासीनमध्यस्थद्वेष्यबन्धुषु |

साधुष्वपि च पापेषु समबुद्धिर्विशिष्यते ॥९॥

suhṛnmitrāryudāsīnamadhyasthadveṣyabandhuṣu |

sādhuṣvapi ca pāpeṣu samabuddhirviśiṣyate ||9||

One who maintains equal-mindedness toward well-wishers, friends, enemies, neutrals, mediators, the hateful, relatives, saints, and sinners alike — such a person excels and is distinguished among all.

equal-vision impartiality compassion non-judgment social-harmony

Synthesis

One who maintains equal-mindedness toward all — friends, enemies, neutrals, saints, and sinners — is distinguished. The Advaita tradition sees this as the vision of the one Self. Ramanuja teaches equal vision through seeing God in all. The Bhakti tradition values divine love expressed as universal equality. Madhvacharya teaches this comes from knowledge of God's equal presence. Abhinavagupta sees expanded consciousness dissolving the categories of friend and enemy. Vallabhacharya teaches seeing God equally present in all beings. Tilak reads impartiality as the foundation of justice. Vivekananda sees radical equality of vision as the highest attainment.

Commentaries 8 traditions

Advaita Vedanta/Adi Shankaracharya

Shankara teaches that the yogi who sees the one Self dwelling equally in all beings — friend, foe, saint, and sinner — has transcended the superimposed distinctions created by maya. This equal vision is the natural state of Self-knowledge and marks the highest attainment.

Apply This Verse

Personal Growth

Emotional maturity means not letting your opinion of someone distort your perception of reality. Practicing equal regard — even internally — reduces reactive thinking and increases wisdom.

Questions this verse answers

  • ?"How do I stop playing favorites in my mind?"
  • ?"How do I maintain inner peace toward people I dislike?"
  • ?"Is it really possible to see everyone equally?"
  • ?"How do I let go of resentment toward enemies?"