Chapter 4: Knowledge & Renunciation · Verse 16

किं कर्म किमकर्मेति कवयोऽप्यत्र मोहिताः |

तत्ते कर्म प्रवक्ष्यामि यज्ज्ञात्वा मोक्ष्यसेऽशुभात् ॥१६॥

kiṃ karma kimakarmeti kavayo'pyatra mohitāḥ |

tatte karma pravakṣyāmi yajjñātvā mokṣyase'śubhāt ||16||

What is action? What is inaction? Even the wise are confused on this matter. I shall explain to you that action, knowing which you shall be freed from evil (the inauspicious).

action inaction confusion discernment wisdom

Synthesis

Even the wise are confused about action and inaction, and Krishna promises illumination. The Advaita tradition points to the actionless Self hidden behind activity. Ramanuja emphasizes divine instruction is needed. The Bhakti tradition trusts the Lord's clarity. Madhvacharya acknowledges genuine complexity requiring God's teaching. Abhinavagupta sees the deepest mystery of spanda. Vallabhacharya teaches the Lord simplifies what philosophy complicates. Tilak calls this the pivotal verse. Vivekananda affirms selfless action is the practical answer.

Commentaries 8 traditions

Advaita Vedanta/Adi Shankaracharya

Shankara explains that the confusion arises because action (karma), inaction (akarma), and prohibited action (vikarma) are subtle and easily misunderstood. The verse prepares for the profound teaching that true inaction is the realization of the actionless Self, even while the body acts.

Apply This Verse

Personal Growth

It's okay to be confused about what you should do with your life. Even the wisest people struggle with this question. The honest admission of confusion is itself the beginning of clarity — it opens you to genuine guidance.

Questions this verse answers

  • ?"How do I know what the right action is when I'm genuinely confused?"
  • ?"Is it okay to not know what to do?"
  • ?"When does inaction become laziness versus wisdom?"
  • ?"How do I find clarity when even smart people disagree?"