Krishna provides a powerful historical example: King Janaka, the legendary philosopher-king and father of Sita, attained liberation while ruling a kingdom. He did not renounce the world — he transformed his worldly duties into spiritual practice. The term 'loka-sangraha' (welfare of the world) introduces a profound responsibility: the realized person continues to act not for personal gain but to maintain social order and inspire others. Your actions matter not just for your own liberation but for the well-being of everyone who looks to you. Madhva's Dvaita reads Janaka's example as proving liberation through divinely ordained worldly duty. Abhinavagupta sees Janaka as sahaja-samadhi — natural Self-recognition flourishing in the palace as fully as in the cave. Vallabhacharya's pushti marga celebrates the engaged householder as the model devotee. Tilak uses Janaka as definitive proof of karma-yoga as a complete path. Vivekananda extends loka-sangraha to insist that spiritual practice must include social responsibility.