Chapter 2: The Path of Knowledge · Verse 53

श्रुतिविप्रतिपन्ना ते यदा स्थास्यति निश्चला |

समाधावचला बुद्धिस्तदा योगमवाप्स्यसि ॥५३॥

śrutivipratipannā te yadā sthāsyati niścalā |

samādhāvacalā buddhistadā yogamavāpsyasi ||53||

When your intellect, which has been bewildered by the conflicting statements of scripture, stands immovable and steady in samadhi (deep meditative absorption), then you shall attain yoga — the state of union.

samadhi intellectual-steadiness yoga clarity beyond-scripture

Synthesis

This verse serves as the transition point from the theoretical teaching of buddhi-yoga to the practical question Arjuna will now ask: what does such a person actually look like? The intellect 'bewildered by conflicting scriptural statements' (śrutivipratipannā) describes the common spiritual seeker who is confused by different injunctions, schools of thought, and conflicting interpretations. The resolution is not more study but the settling of the intellect in samadhi — direct inner stillness. When the intellect is no longer tossed about by words but rests in direct experience, yoga is attained. This verse distinguishes between intellectual knowledge about the Self and the direct recognition of the Self in stillness.

Commentaries 8 traditions

Advaita Vedanta/Adi Shankaracharya

Shankara draws a crucial distinction: the intellect confused by Vedic injunctions operates in the realm of duality. When it becomes fixed in samadhi — the direct experience of non-dual awareness — the confusion naturally resolves. Yoga here means the state of Self-abidance (ātma-niṣṭhā), which cannot be reached through scriptural argument alone.

Apply This Verse

Personal Growth

The mind that has read too many self-help books without practicing their wisdom becomes confused, not wise. At some point you must stop gathering advice and sit quietly with what you already know.

Questions this verse answers

  • ?"How do I find clarity when everyone gives conflicting advice?"
  • ?"What is samadhi and is it achievable for ordinary people?"
  • ?"How do I quiet mental noise and access my own wisdom?"
  • ?"I've read everything and I'm still confused — what do I do?"