Chapter 2: The Path of Knowledge · Verse 47

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |

मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥४७॥

karmaṇyevādhikāraste mā phaleṣu kadācana |

mā karmaphalaheturbhūrmā te saṅgo'stvakarmaṇi ||47||

Your right is to action alone, never to its fruits. Do not let the fruit of action be your motive, nor let your attachment be to inaction.

nishkama-karma selfless-action non-attachment duty karma-yoga

Synthesis

This is arguably the single most famous verse in the Bhagavad Gita — and one of the most consequential sentences in the history of human thought. In four compact lines, Krishna delivers the complete philosophy of selfless action that has influenced figures from Mahatma Gandhi to Albert Einstein, from Thoreau to Oppenheimer. The teaching has four parts: (1) You have the right to perform your action — this is an affirmation, not a restriction. (2) You have no right to the fruits — meaning the outcomes are not in your control and should not be your motivation. (3) Do not let desire for results be the cause of your action. (4) Do not become attached to inaction — this is not a license for passivity. The genius of the verse is that it navigates between two dangers: the anxiety of result-obsession and the escapism of withdrawal. Krishna does not say 'do not act' — He says 'act, but from a different center.' The shift is from outcome-driven action (which creates anxiety, attachment, and eventual burnout) to purpose-driven action (which creates freedom, excellence, and resilience). Every major commentary tradition has placed this verse at the center of the Gita's message. Shankara reads it as the foundation for nishkama karma leading to jnana. Ramanuja sees it as the essence of prapatti — offering all action and its results to the Lord. Tilak built his entire reading of the Gita as a gospel of action around this single verse.

Commentaries 8 traditions

Advaita Vedanta/Adi Shankaracharya

Shankara reads this verse as Krishna establishing nishkama karma — desireless action — as a preparatory discipline for Self-knowledge. The aspirant who acts without attachment to results purifies the mind (chitta-shuddhi), which then becomes fit for the direct inquiry into the Self. Action is not the ultimate path — knowledge is — but selfless action is the indispensable gateway. The four-part structure covers every evasion: you must act, you must not act for results, results must not motivate you, and you must not retreat into inaction.

Apply This Verse

Personal Growth

This verse is the antidote to modern anxiety. Most suffering comes not from the work itself but from obsessing over outcomes you cannot control. Do your best, release the results, and you will discover a freedom and effectiveness you never imagined possible.

Questions this verse answers

  • ?"How do I give my best without being attached to the outcome?"
  • ?"I am paralyzed by fear of failure — how do I take action anyway?"
  • ?"How do I find meaning in work when the results are uncertain?"
  • ?"I did everything right but things did not work out — how do I cope?"