Chapter 2: The Path of Knowledge · Verse 15

यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ |

समदुःखसुखं धीरं सोऽमृतत्वाय कल्पते ॥१५॥

yaṃ hi na vyathayantyete puruṣaṃ puruṣarṣabha |

samaduḥkhasukhaṃ dhīraṃ so'mṛtatvāya kalpate ||15||

O best among men, the person whom these do not disturb — who is steady in both pain and pleasure — that wise one is fit for immortality.

equanimity immortality wisdom liberation inner-strength

Synthesis

This verse announces the goal: amritatva — immortality, liberation, the deathless state. It is achieved not by escaping pleasure and pain but by not being disturbed by them. The distinction is crucial: the wise person still experiences sensation but is not thrown by it. Shankara identifies this equanimity as the mark of one established in Self-knowledge. Ramanuja sees it as the mature devotee who has internalized surrender to God so completely that external conditions lose their power to destabilize. The phrase 'purusha-rishabha' — best among men — is both an address to Arjuna and a definition: the truly great human being is measured not by power or wealth but by inner steadiness. Tilak connects this directly to practical leadership: the greatest leaders are those whose judgment is not hijacked by personal ups and downs. Vivekananda saw in this verse the Vedantic ideal of the free person — not someone who has fled from life but someone who has mastered their reaction to it.

Commentaries 8 traditions

Advaita Vedanta/Adi Shankaracharya

Shankara explains that the one who is 'sama' — equal — in duḥkha (sorrow) and sukha (joy) is the dhira, the discriminating sage. Such a person is not agitated (vyathayanti) by the contacts of the senses because they have recognized the Self as distinct from and unaffected by all modifications of the body-mind. This equanimity is not indifference but the natural fruit of Self-knowledge. Such a one is fit (kalpate) for immortality — liberation.

Apply This Verse

Personal Growth

True greatness is not measured by achievement or status but by inner steadiness. Cultivating equanimity — the ability to face both good days and bad days with the same centered awareness — is the mark of real personal development.

Questions this verse answers

  • ?"How do I become someone who isn't constantly affected by ups and downs?"
  • ?"What does it mean to be truly wise?"
  • ?"How do I find lasting peace instead of chasing happiness?"
  • ?"I want to be unshakeable — how do I develop that?"
  • ?"What is the Bhagavad Gita's definition of a great person?"