Through devotion alone one knows Me in truth — what and who I am. Then, knowing Me in truth, one enters into Me immediately. This verse declares the supremacy of devotion as the means to the highest knowledge and liberation. Shankara interprets entering Brahman as the dissolution of all ignorance-born distinction. Ramanuja sees it as the soul's entry into intimate, loving proximity to the Lord. Madhva teaches that experiential knowledge through devotion leads to entering God's eternal presence and service. Abhinavagupta interprets 'knowing Me in truth' as complete recognition — not partial understanding but total identification with the absolute; 'entering in' is awareness recognizing its own infinite nature. Vallabha teaches that love knows no bounds where intellect has limits — through para-bhakti, the devotee enters Krishna's very being. The bhakti tradition sees this as the Gita's ultimate statement: devotion surpasses all other means. Tilak confirms that the highest knowledge comes through devotion, not analysis alone. Vivekananda teaches that true knowing is experiential transformation, not intellectual acquisition. All traditions converge: the final step is love.