Having abandoned ego, force, arrogance, desire, anger, and possessiveness — free from 'mine-ness' and peaceful — one is fit for becoming Brahman. This verse describes the final inner preparation for the supreme realization. Shankara sees it as the elimination of all ego-based obstacles to Brahman-knowledge. Ramanuja teaches that this state of inner surrender opens the soul to the Lord's direct revelation. Madhva explains these removals as clearing the path for the highest devotion. Abhinavagupta sees the dissolution of contracted ego-structures revealing the natural state of awareness — already Brahman, simply recognized. Vallabha teaches that abandoning 'mine-ness' leaves nothing between the devotee and Krishna — the state of ripeness for divine union. The bhakti tradition sees this as the fruit of mature devotion. Tilak reads it as the inner transformation completing the karma-yogi's journey — inner state finally matching outer practice. Vivekananda identifies these as the specific enemies of both spiritual progress and genuine service. The verse is remarkably practical: it names the exact obstacles and implies that removing them is itself the path. Peace and freedom from possessiveness are not the reward — they are the doorway.