Chapter 16: Divine & Demonic Natures · Verse 5

श्रीभगवानुवाच |

दैवी सम्पद्विमोक्षाय निबन्धायासुरी मता |

मा शुचः सम्पदं दैवीमभिजातोऽसि पाण्डव ॥५॥

śrībhagavānuvāca |

daivī sampadvimokṣāya nibandhāyāsurī matā |

mā śucaḥ sampadaṃ daivīmabhijāto'si pāṇḍava ||5||

The divine nature leads to liberation, and the demonic nature leads to bondage. But do not grieve, O Arjuna — you are born with the divine nature.

liberation bondage reassurance divine-nature self-assessment

Synthesis

Krishna reassures Arjuna directly: 'Do not grieve — you are born with a divine nature.' This personal declaration carries immense weight across all traditions. Shankara sees it as an affirmation that Arjuna's questioning itself proves his discernment. Ramanuja reads it as the Lord's grace manifesting through direct reassurance to the devoted soul. Madhva notes that the distinction between divine and demonic natures is real, not metaphorical, and one's inherent tendency toward God determines destiny. Abhinavagupta interprets liberation and bondage as states of recognition and non-recognition — the divine nature recognizes consciousness; the demonic contracts into ego. Vallabha finds this verse profoundly comforting: the Lord Himself affirms the devotee's path, which is pushti in action. The bhakti tradition treasures this as Krishna's personal seal of approval for the sincere seeker. Tilak reads it as encouragement for the active person who worries whether worldly engagement is spiritual enough. Vivekananda universalizes the message: every person has the divine nature within; the demonic tendencies are acquired, not essential. This verse is both diagnosis and prescription — know yourself as divine, and act accordingly.

Commentaries 8 traditions

Advaita Vedanta/Adi Shankaracharya

Shankara explains that liberation (vimokṣa) is the natural result of divine qualities because they purify the mind and prepare it for Self-knowledge. Bondage is not a punishment but the natural consequence of qualities that reinforce identification with the body-mind. Arjuna's distress itself proves his divine nature — the demonic do not grieve over dharma.

Apply This Verse

Personal Growth

The very fact that you worry about being a good person is evidence that you have a good nature. Excessive self-doubt can be as paralyzing as arrogance. Accept your inherent goodness and build on it rather than dwelling in anxiety.

Questions this verse answers

  • ?"Am I a good person or am I fooling myself?"
  • ?"How do I know if I'm on the right path?"
  • ?"Why do I doubt myself even when I'm trying my best?"
  • ?"Does spiritual growth actually lead to freedom?"