Chapter 15: The Supreme Person · Verse 18

यस्मात्क्षरमतीतोऽहमक्षरादपि चोत्तमः |

अतोऽस्मि लोके वेदे च प्रथितः पुरुषोत्तमः ॥१८॥

yasmātkṣaramatīto'hamakṣarādapi cottamaḥ |

ato'smi loke vede ca prathitaḥ puruṣottamaḥ ||18||

Because I transcend the perishable and am beyond even the imperishable, I am celebrated in the world and in the Vedas as the Purushottama — the Supreme Person.

Purushottama Supreme Person transcendence ultimate reality divine identity

Synthesis

Because I transcend the perishable and am beyond even the imperishable, I am celebrated in the world and in the Vedas as the Supreme Person (Purushottama). Shankara sees this as Brahman declaring its transcendence of all categories. Ramanuja reads it as the Lord affirming His supreme status as the ground of all existence. The Bhakti tradition celebrates this as Krishna's ultimate self-revelation. Madhva teaches that this is not mere title but a description of God's actual metaphysical supremacy. Abhinavagupta sees this as the ultimate self-declaration: consciousness transcending all its own manifestations and even its unmanifest ground. Vallabha explains that Krishna being Purushottama confirms the personal God as the highest truth. Tilak reads 'celebrated in the world and the Vedas' as meaning the Supreme is recognized through both scripture and lived experience. Vivekananda interprets this as affirming that the highest truth is both scripturally grounded and experientially verifiable — a universal reality.

Commentaries 8 traditions

Advaita Vedanta/Adi Shankaracharya

Shankara interprets Purushottama as the supreme Brahman in its aspect as Ishvara — the personal God who is, from the ultimate standpoint, identical with Nirguna Brahman. Transcending both kshara and akshara means that Brahman is neither the world of change nor the principle of changelessness, but the non-dual reality in which both appear. The name 'Purushottama' is a concession to devotional understanding of the attributeless Absolute.

Apply This Verse

Personal Growth

The highest aspiration is not to become nothing (pure detachment) or to become everything (pure ambition) but to connect with something greater than both — a supreme reality that includes and transcends all opposites. The deepest fulfillment comes from relationship with the Ultimate.

Questions this verse answers

  • ?"What is the highest reality I can connect with?"
  • ?"Is ultimate truth personal or impersonal?"
  • ?"How do I relate to something that transcends everything I know?"
  • ?"What does it mean to connect with the Supreme?"