Chapter 13: The Field & The Knower · Verse 3

क्षेत्रज्ञं चापि मां विद्धि सर्वक्षेत्रेषु भारत |

क्षेत्रक्षेत्रज्ञयोर्ज्ञानं यत्तज्ज्ञानं मतं मम ॥३॥

kṣetrajñaṃ cāpi māṃ viddhi sarvakṣetreṣu bhārata |

kṣetrakṣetrajñayorjñānaṃ yattajjñānaṃ mataṃ mama ||3||

Krishna declares: Know Me also as the Knower in all fields, O Bharata. The knowledge of the field and the knower of the field — that I consider to be true knowledge. This is a pivotal verse where Krishna identifies Himself as the supreme consciousness present in every living body.

omnipresence true-knowledge antaryami brahman unity

Synthesis

Krishna's declaration that He is the Knower in all fields elevates the teaching from individual self-inquiry to cosmic theology. Shankara reads this as the identity of Brahman with the true Self in all beings. Ramanuja distinguishes the individual knower from the Supreme Knower — God who pervades all fields while each soul knows only its own. The Bhakti tradition sees this as an invitation to devotion: since Krishna is the Knower in every body, loving Him is the direct path to self-knowledge. Madhva explains that God's knowledge of all fields is categorically different from the soul's limited knowledge, proving divine supremacy. Abhinavagupta recognizes this as Shiva's self-disclosure — the universal consciousness is the true knower in every body, and recognizing this identity is liberation. Vallabha teaches that every body is God's dwelling place, and devotion means recognizing that God already knows and inhabits your being. Tilak reads this as justification for selfless duty: since God is the ultimate knower of all fields, individuals should act as His instruments. Vivekananda draws the practical conclusion that the same divine consciousness illumines every being — this is the basis for universal compassion and service.

Commentaries 8 traditions

Advaita Vedanta/Adi Shankaracharya

Shankara explains that the Lord is the kshetrajna in all bodies because the one Atman alone appears as many due to limiting adjuncts (upadhis). True knowledge is the realization that the individual self and the universal Self are one and the same Brahman.

Apply This Verse

Personal Growth

The deepest self-knowledge is not psychological but spiritual — recognizing that the awareness within you is a spark of the same universal consciousness. This understanding dissolves the isolation of ego.

Questions this verse answers

  • ?"What does it mean that God is the knower within me?"
  • ?"How do I experience the universal consciousness in my own awareness?"
  • ?"Is my deepest self the same as everyone else's deepest self?"
  • ?"How does knowing my true nature connect me to the divine?"