One who sees the Supreme Lord dwelling equally in all beings, the imperishable within the perishable, truly sees. Shankara calls this the vision of samadrishti — seeing one Brahman in all. Ramanuja reads it as perceiving Narayana as the inner controller of every being. The Bhakti tradition celebrates this as the devotee's highest attainment — seeing Krishna everywhere. Madhva teaches that seeing God equally in all means recognizing His real omnipresence — God dwells in each as their inner controller, preserving real diversity while honoring the one Lord. Abhinavagupta identifies this as the perfection of pratyabhijna — the world becomes a continuous theophany, a self-revelation of consciousness. Vallabha sees this as the culmination of devotion: every encounter becomes a meeting with God. Tilak reads this as the ethical foundation of karma yoga — equal vision produces universal justice in action. Vivekananda finds here the basis for social reform: seeing God in the highest and lowest demolishes caste oppression and inequality.