Krishna grants Arjuna 'divine sight' because ordinary eyes cannot perceive the cosmic form. Shankaracharya sees this as the grace that makes liberation possible. Ramanujacharya emphasizes that God provides the means to know Him when human means are insufficient. Madhva explains divine sight as God modifying the devotee's perceptual apparatus. Abhinavagupta reads it as Shiva-dīkṣā — initiation that opens the inner eye by removing the contractions of māyā. Vallabha sees it as the Lord removing the last obstacle between Himself and the devoted soul. Tilak acknowledges that grace bridges the gap that effort alone cannot cross. Vivekananda interprets divine sight as a higher perception latent in every human being. Together, these traditions converge on a crucial insight: the divine cannot be perceived through ordinary means. A transformation of consciousness is required — not a change in what is seen but in the capacity to see. This transformation is ultimately a gift of grace, though it comes to those who have prepared themselves through devotion, purification, and sincere longing.