Arjuna says: 'Seeing this gentle human form of Yours, O Krishna, I have now regained my composure and returned to my natural state.' Shankaracharya sees restoration as the integration of cosmic knowledge into practical awareness. Ramanujacharya reads the return to composure as the fruit of the Lord's compassionate self-presentation. Madhva sees the personal form as the stable foundation for devotion, worship, and action. Abhinavagupta sees consciousness settling into a new, transformed equilibrium. Vallabha reads the restoration as confirming that the Lord's personal form is the devotee's true home. Tilak sees the successful completion of the cosmic education — the warrior is now ready. Vivekananda sees the integration of visionary experience into daily capacity. Together, these perspectives reveal that Arjuna's 'natural state' after the vision is not the same as his natural state before it. He has been permanently expanded by what he has seen, but he can now hold that expansion within a form of awareness that allows him to act, relate, and serve. This is the goal of all genuine spiritual experience: not permanent ecstasy but permanent transformation.