Arjuna identifies Krishna as the primal God, the ancient Person, the ultimate resting place — as Vayu, Yama, Agni, Varuna, and Prajapati. Shankaracharya sees this as establishing God's identity with all cosmic functions. Ramanujacharya reads the identifications as confirming that all natural and moral forces operate under divine authority. Madhva sees every cosmic function as ultimately performed by the one supreme Lord. Abhinavagupta recognizes the five powers of Shiva operating through different cosmic forms. Vallabha establishes that the personal Lord has existed from before creation. Tilak sees every natural force and moral principle confirmed as operating under divine authority. Vivekananda reads the divine as not separate from nature but as nature itself. Together, these perspectives reveal that the cosmic form does not show something other than the familiar world but shows the familiar world's true identity — wind, fire, death, and creation are all the one God operating through nature's diverse phenomena.