Arjuna sees no beginning, middle, or end to the cosmic form — countless arms, stomachs, mouths, and eyes extending infinitely. Shankaracharya reads this as the direct perception of Brahman's infinity. Ramanujacharya sees Arjuna overwhelmed by the boundlessness that finite senses cannot contain. Madhva notes that the Lord's infinity is directly perceived, not merely conceptualized. Abhinavagupta interprets the absence of boundaries as experiencing the timeless nature of Consciousness — all limits dissolve. Vallabha sees the devotee immersed in the Lord's infinite form, experiencing that divine reality extends in every direction without end. Tilak reads the infinite form as the cosmic context that gives human action ultimate significance. Vivekananda sees Arjuna experiencing what the Upanishads describe abstractly — the Infinite without parts or boundaries. Together, these perspectives reveal that infinity is not an abstract mathematical concept but a livable experience — one that simultaneously terrifies (by dissolving all familiar boundaries) and liberates (by revealing that the reality within which we exist is limitless).