Arjuna responds with hair standing on end, bowing with folded hands — the body's authentic response to the overwhelming divine encounter. Shankaracharya sees amazement as the natural response of the finite to the infinite. Ramanujacharya reads the bodily responses as signs of genuine devotional experience. Madhva notes that physical reactions — goosebumps, trembling — prove this is a full-body encounter, not mere intellectual acceptance. Abhinavagupta interprets the involuntary responses as the effect of śaktipāta overwhelming the ordinary body-mind. Vallabha treasures the bodily participation as signs of genuine darśan. Tilak reads the amazement as reason's honest acknowledgment of its limits. Vivekananda sees these responses as universal — every genuine encounter with the divine produces awe and spontaneous reverence. Together, these traditions affirm that authentic spiritual experience is not a disembodied intellectual event but engages the entire being — body, emotions, mind, and spirit — in a response that cannot be manufactured or faked.