One who knows Krishna as unborn, beginningless, and the great Lord of all worlds is freed from all sins. Shankaracharya sees this as knowledge of the imperishable Self dissolving karmic bondage. Ramanujacharya emphasizes that this knowledge comes through the Lord's grace. Madhva reads 'maheshvara' as referring specifically to Vishnu's supreme sovereignty, with right knowledge as the root of liberation. Abhinavagupta interprets 'unborn and beginningless' as pointing to the eternal nature of Consciousness that the wise recognize as their own ground. Vallabha emphasizes simultaneous transcendence and accessibility — the Lord of all worlds is intimately present. Tilak highlights the practical consequence: knowledge transforms the quality of action from self-centered to God-oriented, dissolving karmic bondage. Vivekananda emphasizes the universality of this knowledge, which dispels the fundamental delusion of separateness. Together, these eight perspectives converge on the transformative power of right knowledge — not mere intellectual assent but the deep recognition of the divine as the unborn, eternal ground of all existence, which frees the knower from the binding consequences of ignorance.