Krishna declares that His origin is unknowable even to the most exalted beings — gods and rishis — because He is their very source. Shankaracharya explains that the effect cannot comprehend the cause. Ramanujacharya emphasizes that only through grace can one begin to understand God. Madhva explains that the Lord's unknowability stems from His absolute independence, which categorically exceeds all dependent beings. Abhinavagupta interprets this as the infinite nature of Consciousness — the eye cannot see itself. Vallabha reads it as affirming that Brahman's fullness can never be contained by finite minds. Tilak draws a practical lesson: partial understanding is sufficient grounds for right action. Vivekananda sees liberation from the tyranny of intellectual completeness — the seeker can approach God through love and direct experience. The Bhakti tradition finds an invitation to awe and wonder. Together, these perspectives reveal that the divine mystery is not a problem to be solved but a reality to be revered, approached through humility, devotion, and the recognition that the infinite will always exceed our grasp.