Krishna reopens the teaching with deep affection, signaling that what follows is personal revelation offered out of love. Shankaracharya emphasizes that the infinite must be heard repeatedly before it penetrates. Ramanujacharya highlights God's spontaneous love in desiring Arjuna's welfare. Madhva notes that the infinite nature of God can never be exhausted in a single telling. Abhinavagupta reads the supreme word as a vibratory transmission of divine consciousness through the teacher-student bond. Vallabha treasures 'prīyamāṇāya' as revealing that divine knowledge flows through the channel of prema. Tilak reads it as establishing that spiritual knowledge must be revisited and deepened through repeated engagement. Vivekananda affirms that the supreme knowledge is offered out of love to anyone ready to receive it. The Bhakti tradition sees proof that God delights in sharing Himself. Across all eight traditions, this verse establishes that the highest knowledge is transmitted through a bond of love — not as cold instruction but as intimate, compassionate revelation from the divine heart to the devoted soul.